…but that doesn’t let you off the hook.
“I cordially dislike allegory in all its manifestations, and always have done so since I grew old and wary enough to detect its presence. … I think that many confuse applicability with allegory, but the one resides in the freedom of the reader, and the other in the purposed domination of the author.”
– Tolkien
I hate to be the one to break it to you, but Tolkien was wrong.
Well, perhaps not “wrong”, but certainly less insightful that one might have hoped.
Authors, artists, songwriters, creators of all stripes: they bring their entire selves to their work.
It’s inescapable. You have your biases, whether you are aware of them or not, and ditto your beliefs, your values, your stances and your opinions, on everything from the taste of avocados to who you want as leader of your tribe.
And when you create – when you get that first flash of an idea, be it for a novel or a painting or a new recipe for what to do with left-over fried chicken – a whole ton of these things will come into play, with or without your awareness or knowledge.
It’s a kind of truism, for example, that every portrait a painter paints is, in fact, a self-portrait – that they paint themselves reflected onto the person they are painting.
And it’s always been quite fashionable to rag on English lit profs for “reading into” someone’s writing things that to readers often feel like pedantic, nitpicky weirdness.
“The colour of the curtains doesn’t have to mean anything!” is the kind of stuff you hear from frustrated undergrads, who just grew up liking to read books and from that decided that a BA in English would be fun.
But it does mean something. All of it means something, and sometimes it can mean something quite important.
When a writer sees in their mind’s eye the vision of a room and then describes it, it’s not merely a random collection of details. The colours often/almost always *do* have significance, and even if the writer isn’t aware of why they chose to see the curtains as green instead of yellow, outside perspectives can throw a lot of light onto what those choices could signify.
Tolkien may not have consciously intended to reflect the English view of World Wars One and Two, and their importance, and might not have been able to see the ways in which he translated that set of experiences into his work, and may have denied to himself the symbolism of the One Ring in terms of the vast changes to warfare that began in 1914 and culminated in 1945, but that doesn’t mean that his own unconscious mind didn’t have a very clear intention of writing a saga that made some kind of sense out of the technologies and events and world changes for him.
Every story has, in the end, two creators. The writer puts the words together.
The reader completes the process by understanding those words.
It’s a conversation, not a monologue.
Which is why authors do, in fact, need to be aware of not only their own internal codes, prejudices, and mental structures, but of the time and general milieu they live in. They need to bring very critical eyes to their own work, and have a clear grasp on what it is they might be unconsciously saying in their work.
Deciding that this isn’t important, that it’s “just a story”, and then being angry or upset when the reader points out problematic or disquieting things that the writing might be saying about the writer, is an abdication of responsibility, but – even worse – it indicates a lack of belief in the importance of the craft the writer has chosen as his own.